Daily
Morning Prayer
Opening Sentence
If anyone would come after me, let him deny himself and take up his cross and follow me.
MARK 8:34
Confession of Sin
The Officiant says to the People
Dearly beloved, the Scriptures teach us to acknowledge our many sins and offenses, not concealing them from our heavenly Father, but confessing them with humble and obedient hearts that we may obtain forgiveness by his infinite goodness and mercy. We ought at all times humbly to acknowledge our sins before Almighty God, but especially when we come together in his presence to give thanks for the great benefits we have received at his hands, to declare his most worthy praise, to hear his holy Word, and to ask, for ourselves and on behalf of others, those things which are necessary for our life and our salvation. Therefore, draw near with me to the throne of heavenly grace.
Dearly beloved, the Scriptures teach us to acknowledge our many sins and offenses, not concealing them from our heavenly Father, but confessing them with humble and obedient hearts that we may obtain forgiveness by his infinite goodness and mercy. We ought at all times humbly to acknowledge our sins before Almighty God, but especially when we come together in his presence to give thanks for the great benefits we have received at his hands, to declare his most worthy praise, to hear his holy Word, and to ask, for ourselves and on behalf of others, those things which are necessary for our life and our salvation. Therefore, draw near with me to the throne of heavenly grace.
Let us humbly confess our sins to Almighty God.
Silence is kept. All kneeling, the Officiant and People say
Almighty and most merciful Father,
we have erred and strayed from your ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against your holy laws.
We have left undone those things which we ought to have done,
and we have done those things which we ought not
to have done;
and apart from your grace, there is no health in us.
O Lord, have mercy upon us.
Spare all those who confess their faults.
Restore all those who are penitent, according to your promises
declared to all people in Christ Jesus our Lord.
And grant, O most merciful Father, for his sake,
that we may now live a godly, righteous, and sober life,
to the glory of your holy Name. Amen.
A Deacon or layperson remains kneeling and prays
Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.
The Priest alone stands and says
Almighty God, the Father of our Lord Jesus Christ, desires not the death of sinners, but that they may turn from their wickedness and live. He has empowered and commanded his ministers to pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all who truly repent and genuinely believe his holy Gospel. For this reason, we beseech him to grant us true repentance and his Holy Spirit, that our present deeds may please him, the rest of our lives may be pure and holy, and that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.
Almighty God, the Father of our Lord Jesus Christ, desires not the death of sinners, but that they may turn from their wickedness and live. He has empowered and commanded his ministers to pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all who truly repent and genuinely believe his holy Gospel. For this reason, we beseech him to grant us true repentance and his Holy Spirit, that our present deeds may please him, the rest of our lives may be pure and holy, and that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.
The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.
THE INVITATORY
All stand.
| Officiant | O Lord, open our lips; |
| People | And our mouth shall proclaim your praise. |
| Officiant | O God, make speed to save us; |
| People | O Lord, make haste to help us |
| Officiant | Glory be to the Father, and to the Son, and to the Holy Spirit; |
| People | As it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Officiant | Praise the Lord. |
| People | The Lord’s Name be praised. |
Venite
O Come
Officiant and People, all standing
Worship the Lord in the beauty of holiness:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
The following verses may be omitted.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95:1-7, 8-11
Worship the Lord in the beauty of holiness:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
Worship the Lord in the beauty of holiness:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
The following verses may be omitted.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95:1-7, 8-11
Worship the Lord in the beauty of holiness:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
Worship the Lord in the beauty of holiness:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
The following verses may be omitted.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95:1-7, 8-11
Worship the Lord in the beauty of holiness:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
Worship the Lord in the beauty of holiness:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
The following verses may be omitted.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95:1-7, 8-11
Worship the Lord in the beauty of holiness:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
Worship the Lord in the beauty of holiness:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
The following verses may be omitted.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95:1-7, 8-11
Worship the Lord in the beauty of holiness:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
Worship the Lord in the beauty of holiness:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
The following verses may be omitted.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95:1-7, 8-11
Worship the Lord in the beauty of holiness:
O come, let us adore him.
Jubilate
Be Joyful
Officiant and People, all standing
Worship the Lord in the beauty of holiness:
O come, let us adore him.
O be joyful in the Lord, all you lands; *
serve the Lord with gladness,
and come before his presence with a song.
Be assured that the Lord, he is God; *
it is he that has made us, and not we ourselves;
we are his people, and the sheep of his pasture.
O go your way into his gates with thanksgiving,
and into his courts with praise; *
be thankful unto him, and speak good of his Name.
For the Lord is gracious, his mercy is everlasting, *
and his truth endures from generation to generation.
PSALM 100
Worship the Lord in the beauty of holiness:
O come, let us adore him.
Jubilate
Be Joyful
Officiant and People, all standing
Worship the Lord in the beauty of holiness:
O come, let us adore him.
O be joyful in the Lord, all you lands; *
serve the Lord with gladness,
and come before his presence with a song.
Be assured that the Lord, he is God; *
it is he that has made us, and not we ourselves;
we are his people, and the sheep of his pasture.
O go your way into his gates with thanksgiving,
and into his courts with praise; *
be thankful unto him, and speak good of his Name.
For the Lord is gracious, his mercy is everlasting, *
and his truth endures from generation to generation.
PSALM 100
Worship the Lord in the beauty of holiness:
O come, let us adore him.
The Psalms Appointed
60 Day Cycle
Psalm 42
Quemadmodum
1 As the deer desires the water brooks,*
so longs my soul for you, O God.
2 My soul is athirst for God, even for the living God;*
when shall I come to appear before the presence of God?
3 My tears have been my food day and night,*
while all day long they say to me, "Where now is your God?"
4 When I think upon these things, I pour out my heart,*
when I remember how I went with the multitude, and brought them into the house of God,
5 With the voice of praise and thanksgiving*
among those who keep holy day.
6 Why are you so full of heaviness, O my soul,*
and why are you so disquieted within me?
7 O put your trust in God,*
for I will yet give him thanks, who is the help of my countenance, and my God.
8 My soul is heavy within me;*
therefore I will remember you from the land of Jordan, and from Mizar among the hills of Hermon.
9 One deep calls to another in the noise of your waterfalls;*
all your waves and storms have gone over me.
10 The Lord will grant his loving-kindness in the daytime;*
and in the night season will I sing of him, and make my prayer to the God of my life.
11 I will say to God my rock, "Why have you forgotten me?*
Why am I full of heaviness, while the enemy oppresses me?"
12 My bones are broken asunder,*
while my enemies mock me to my face,
13 While all day long they say to me,*
"Where now is your God?"
14 Why are you so full of heaviness, O my soul,*
and why are you so disquieted within me?
15 O put your trust in God,*
for I will yet give him thanks, who is the help of my countenance, and my God.
Psalm 43
Judica me, Deus
1 Give judgment for me, O God, and defend my cause against the ungodly people;*
O deliver me from the deceitful and the wicked.
2 For you are the God of my strength; why have you put me far from you?*
And why do I go about with heaviness, while the enemy oppresses me?
3 O send out your light and your truth, that they may lead me,*
and bring me to your holy hill, and to your dwelling;
4 That I may go to the altar of God, even to the God of my joy and gladness;*
and on the harp will I give thanks to you, O God, my God.
5 Why are you so full of heaviness, O my soul?*
and why are you so disquieted within me?
6 O put your trust in God,*
for I will yet give him thanks, who is the help of my countenance, and my God.
The Psalms Appointed
30 Day Cycle
Psalm 79
Deus, venerunt
1 O God, the nations have come into your inheritance;*
they have defiled your holy temple, and made Jerusalem a heap of stones.
2 The dead bodies of your servants have they given to be meat for the birds of the air,*
and the flesh of your saints to the beasts of the land.
3 Their blood have they shed like water on every side of Jerusalem,*
and there was no one to bury them.
4 We have become a reproach to our enemies,*
an object of scorn and derision to those who are round about us.
5 O Lord, how long will you be angry?*
Shall your jealousy burn like fire for ever?
6 Pour out your indignation upon the nations that have not known you,*
and upon the kingdoms that have not called upon your Name.
7 For they have devoured Jacob*
and laid waste his dwelling place.
8 O remember not our past sins, but have mercy on us speedily,*
for we have come to great misery.
9 Help us, O God of our salvation, for the glory of your Name;*
O deliver us and forgive our sins for your Name's sake.
10 Why do the nations say,*
"Where now is their God?"
11 O let the vengeance of your servants' blood that is shed*
be known in our sight among the nations.
12 O let the sorrowful sighing of the prisoners come before you;*
according to the greatness of your power, preserve those who are condemned to die.
13 As for the blasphemy by which our neighbors have blasphemed you,*
repay them, O Lord, seven-fold into their bosoms.
14 So we, who are your people and the sheep of your pasture, shall give you thanks for ever,*
and will always be showing forth your praise from generation to generation.
Psalm 80
Qui regis Isræl
1 Hear, O Shepherd of Israel, you that lead Joseph like a sheep;*
show yourself also, you that sit upon the cherubim.
2 Before Ephraim, Benjamin, and Manasseh,*
stir up your strength and come to help us.
3 Restore us again, O God;*
show the light of your countenance, and we shall be whole.
4 O Lord God of hosts,*
how long will you be angry with your people that pray?
5 You feed them with the bread of tears*
and give them plenteous tears to drink.
6 You have made us the derision of our neighbors,*
and our enemies laugh us to scorn.
7 Restore us again, O God of hosts;*
show the light of your countenance, and we shall be whole.
8 You have brought a vine out of Egypt;*
you have cast out the nations and planted it.
9 You made room for it,*
and when it had taken root, it filled the land.
10 The hills were covered with the shadow of it,*
and the boughs thereof were like the mighty cedar trees.
11 It stretched out its branches to the sea*
and its boughs to the river.
12 Why have you broken down its hedge,*
so that all those who go by pluck off its grapes?
13 The wild boar out of the wood roots it up,*
and the wild beasts of the field devour it.
14 Turn again, O God of hosts, look down from heaven;*
behold, and visit this vine,
15 And the place of the vineyard that your right hand has planted,*
and the branch that you made so strong for yourself.
16 As for those who burn it with fire and cut it down,*
let them perish at the rebuke of your countenance.
17 Let your hand be upon the man of your right hand*
and upon the son of man, whom you made so strong for yourself.
18 And so we will not turn back from you;*
O let us live, and we shall call upon your Name.
19 Restore us again, O Lord God of hosts;*
show the light of your countenance, and we shall be whole.
Psalm 81
Exultate Deo
1 O sing merrily unto God our strength;*
make a cheerful noise unto the God of Jacob.
2 Take the psalm, bring hither the timbrel,*
the merry harp with the lute.
3 Blow the trumpet at the new moon,*
even in the time appointed, and on our solemn feast day.
4 For this was made a statute for Israel*
and a law of the God of Jacob.
5 This he laid upon Joseph for a testimony,*
when he came out of the land of Egypt.
6 "I eased his shoulder from the burden,*
and his hands were delivered from bearing the load.
7 You called upon me in troubles, and I delivered you,*
and I answered you in the thundercloud and tested you at the waters of strife.
8 Hear, O my people, and I will admonish you;*
O Israel, if you will hearken unto me,
9 There shall be no strange god among you,*
neither shall you worship any other god.
10 I am the Lord your God, who brought you out of the land of Egypt;*
open your mouth wide, and I shall fill it.
11 But my people would not hear my voice,*
and Israel would not obey me.
12 So I gave them up to the stubbornness of their hearts,*
and let them follow their own imaginations.
13 Oh, that my people would have hearkened unto me,*
that Israel had walked in my ways.
14 I would soon have put down their enemies*
and turned my hand against their adversaries.
15 The haters of the Lord would humble themselves before him,*
and their time of punishment would endure for ever.
16 But Israel would I feed with the finest wheat-flour,*
and with honey out of the stony rock would I satisfy him."
Sunday and Holy Day Cycle
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be, world without end. Amen.
The First Lesson
I Kings 7
The lesson is read, the people sitting
| Reader | A reading from the First Book of Kings, beginning with the seventh chapter, the first verse |
Solomon Builds His Palace
Solomon was building his own house thirteen years, and he finished his entire house.
2 He built the House of the Forest of Lebanon. Its length was a hundred cubits and its breadth fifty cubits and its height thirty cubits, and it was built on four rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows had square frames, and window was opposite window in three tiers.
6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them.
7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.
8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage.
9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the Lord and the vestibule of the house.
The Temple Furnishings
13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work.
15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same. 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished.
23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth, and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.
27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form.
38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house.
40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea.
45 Now the pots, the shovels, and the basins, all these vessels in the house of the Lord, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained.
48 So Solomon made all the vessels that were in the house of the Lord: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple.
51 Thus all the work that King Solomon did on the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the Lord.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
I Kings 7:1-14, 40-44, 47-51
The lesson is read, the people sitting
| Reader | A reading from the First Book of Kings, beginning with the seventh chapter, the first verse |
Solomon Builds His Palace
Solomon was building his own house thirteen years, and he finished his entire house.
2 He built the House of the Forest of Lebanon. Its length was a hundred cubits and its breadth fifty cubits and its height thirty cubits, and it was built on four rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows had square frames, and window was opposite window in three tiers.
6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them.
7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.
8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage.
9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the Lord and the vestibule of the house.
The Temple Furnishings
13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work.
40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea.
47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained.
48 So Solomon made all the vessels that were in the house of the Lord: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple.
51 Thus all the work that King Solomon did on the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the Lord.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
Zephaniah 1
The lesson is read, the people sitting
| Reader | A reading from the Prophet Zephaniah, beginning with the first chapter, the first verse |
The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.
The Coming Judgment on Judah
2 “I will utterly sweep away everything
from the face of the earth,” declares the Lord.
3 “I will sweep away man and beast;
I will sweep away the birds of the heavens
and the fish of the sea,
and the rubble with the wicked.
I will cut off mankind
from the face of the earth,” declares the Lord.
4 “I will stretch out my hand against Judah
and against all the inhabitants of Jerusalem;
and I will cut off from this place the remnant of Baal
and the name of the idolatrous priests along with the priests,
5 those who bow down on the roofs
to the host of the heavens,
those who bow down and swear to the Lord
and yet swear by Milcom,
6 those who have turned back from following the Lord,
who do not seek the Lord or inquire of him.”
The Day of the Lord Is Near
7 Be silent before the Lord God!
For the day of the Lord is near;
the Lord has prepared a sacrifice
and consecrated his guests.
8 And on the day of the Lord's sacrifice—
“I will punish the officials and the king's sons
and all who array themselves in foreign attire.
9 On that day I will punish
everyone who leaps over the threshold,
and those who fill their master's house
with violence and fraud.
10 “On that day,” declares the Lord,
“a cry will be heard from the Fish Gate,
a wail from the Second Quarter,
a loud crash from the hills.
11 Wail, O inhabitants of the Mortar!
For all the traders are no more;
all who weigh out silver are cut off.
12 At that time I will search Jerusalem with lamps,
and I will punish the men
who are complacent,
those who say in their hearts,
‘The Lord will not do good,
nor will he do ill.’
13 Their goods shall be plundered,
and their houses laid waste.
Though they build houses,
they shall not inhabit them;
though they plant vineyards,
they shall not drink wine from them.”
14 The great day of the Lord is near,
near and hastening fast;
the sound of the day of the Lord is bitter;
the mighty man cries aloud there.
15 A day of wrath is that day,
a day of distress and anguish,
a day of ruin and devastation,
a day of darkness and gloom,
a day of clouds and thick darkness,
16 a day of trumpet blast and battle cry
against the fortified cities
and against the lofty battlements.
17 I will bring distress on mankind,
so that they shall walk like the blind,
because they have sinned against the Lord;
their blood shall be poured out like dust,
and their flesh like dung.
18 Neither their silver nor their gold
shall be able to deliver them
on the day of the wrath of the Lord.
In the fire of his jealousy,
all the earth shall be consumed;
for a full and sudden end
he will make of all the inhabitants of the earth.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
TE DEUM LAUDAMUS
We Praise You, O God
The following Canticle is sung or said, all standing
We praise you, O God; we acclaim you as Lord; *
all creation worships you, the Father everlasting.
To you all angels, all the powers of heaven, *
the cherubim and seraphim, sing in endless praise:
Holy, Holy, Holy, Lord God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. *
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you. *
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all praise, *
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory, *
the eternal Son of the Father.
When you took our flesh to set us free *
you humbly chose the Virgin’s womb.
You overcame the sting of death *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come to be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints *
to glory everlasting.
The following verses may be omitted
Save your people, Lord, and bless your inheritance;*
govern and uphold them now and always.
Day by day we bless you; *
we praise your Name for ever.
Keep us today, Lord, from all sin; *
have mercy on us, Lord, have mercy.
Lord, show us your love and mercy, *
for we have put our trust in you.
In you, Lord, is our hope; *
let us never be put to shame.
QUAERITE DOMINUM
Seek the Lord while he wills to be found
The following Canticle is sung or said, all standing
Seek the LORD while he wills to be found; *
call upon him when he draws near.
Let the wicked forsake their ways *
and the evil ones their thoughts;
And let them turn to the LORD, and he will have compassion, *
and to our God, for he will richly pardon.
For my thoughts are not your thoughts, *
nor your ways my ways, says the LORD.
For as the heavens are higher than the earth, *
so are my ways higher than your ways,
and my thoughts than your thoughts.
For as rain and snow fall from the heavens *
and return not again, but water the earth,
Bringing forth life and giving growth, *
seed for sowing and bread for eating,
So is my word that goes forth from my mouth; *
it will not return to me empty;
But it will accomplish that which I have purposed, *
and prosper in that for which I sent it.
ISAIAH 55:6-11
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
ECCE, DEUS
Surely, it is God who saves me
The following Canticle is sung or said, all standing
Surely, it is God who saves me; *
I will trust in him and not be afraid.
For the LORD is my stronghold and my sure defense, *
and he will be my Savior.
Therefore you shall draw water with rejoicing *
from the springs of salvation.
And on that day you shall say, *
Give thanks to the LORD and call upon his Name;
Make his deeds known among the peoples; *
see that they remember that his Name is exalted.
Sing the praises of the LORD, for he has done great things, *
and this is known in all the world.
Cry aloud, inhabitants of Zion, ring out your joy, *
for the great one in the midst of you is the Holy One of Israel.
ISAIAH 12:2-6
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
The Second Lesson
Hebrews 7
The lesson is read, the people sitting
| Reader | A reading from the Epistle to the Hebrews, beginning with the seventh chapter, the first verse |
The Priestly Order of Melchizedek
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.
Jesus Compared to Melchizedek
11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,
“You are a priest forever,
after the order of Melchizedek.”
18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.
20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:
“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”
22 This makes Jesus the guarantor of a better covenant.
23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
Matthew 13:1-23
The lesson is read, the people sitting
| Reader | A reading from the Gospel of our Lord Jesus Christ according to St. Matthew, beginning with the thirteenth chapter, the first verse |
The Parable of the Sower
That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears, let him hear.”
The Purpose of the Parables
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:
“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
15 For this people's heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Parable of the Sower Explained
18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
BENEDICTUS
The Song of Zechariah
The following Canticle is sung or said, all standing
Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies,
Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
To shine on those who dwell in darkness
and in the shadow of death, *
and to guide our feet into the way of peace.
LUKE 1:68-79
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
DIGNUS ES
A Song to the Lamb
The following Canticle is sung or said, all standing
Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;
And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore. Amen.
REVELATION 4:11; 5:9-10, 13, 14
BENEDICTUS
The Song of Zechariah
The following Canticle is sung or said, all standing
Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies,
Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
To shine on those who dwell in darkness
and in the shadow of death, *
and to guide our feet into the way of peace.
LUKE 1:68-79
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
The Third Lesson
THE APOSTLES’ CREED
Officiant and People together, all standing
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The People kneel or stand.
Lord, have mercy upon us. Officiant and People Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Lord, have mercy. Officiant and People Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our sins as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and for ever. Amen. O God, you led your holy apostles to ordain ministers in every place: Grant that your Church, under the guidance of the Holy Spirit, may choose suitable persons for the ministry of Word and Sacrament, and may uphold them in their work for the extension of your kingdom; through the great Shepherd and Bishop of our souls, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. O God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Almighty and everlasting God, you called your servant Ninian to preach the Gospel to the Picts: Raise up in this and every land evangelists and heralds of your kingdom, that your Church may proclaim the unsearchable riches of our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the Cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord. Amen. O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen. O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. O God the Father, Creator of heaven and earth, Have mercy upon us. O God the Son, Redeemer of the world, Have mercy upon us. O God the Holy Spirit, Sanctifier of the faithful, Have mercy upon us. O holy, blessed, and glorious Trinity, one God, Have mercy upon us. Remember not, Lord Jesus, our offenses, nor the offenses of our forebears; neither reward us according to our sins. Spare us, good Lord, spare your people, whom you have redeemed with your most precious blood, and by your mercy preserve us for ever. Spare us, good Lord. From all evil and wickedness; from sin, from the works and assaults of the devil; from your wrath and everlasting condemnation, Good Lord, deliver us. From all blindness of heart; from pride, vanity, and hypocrisy; from envy, hatred, and malice; and from all lack of charity, Good Lord, deliver us. From all disordered and sinful affections; and from all the deceits of the world, the flesh, and the devil, Good Lord, deliver us. From all false doctrine, heresy, and schism; from hardness of heart, and contempt of your Word and commandments, Good Lord, deliver us. From lightning and tempest; from earthquake, fire, and flood; from plague, pestilence, and famine, Good Lord, deliver us. From all oppression, conspiracy, and rebellion; from violence, battle, and murder; and from dying suddenly and unprepared, Good Lord, deliver us. By the mystery of your holy incarnation; by your holy nativity and submission to the Law; by your baptism, fasting, and temptation, Good Lord, deliver us. By your agony and bloody sweat; by your Cross and passion; by your precious death and burial, Good Lord, deliver us. By your glorious resurrection and ascension; by the sending of the Holy Spirit; by your heavenly intercession; and by your coming again in power and great glory, Good Lord, deliver us. In all times of tribulation; in all times of prosperity; in the hour of death, and in the day of judgment, Good Lord, deliver us. We sinners beseech you to hear us, O Lord God: That it may please you to rule and govern your holy Church universal in the right way, We beseech you to hear us, good Lord. To illumine all Bishops, Priests, and Deacons, with true knowledge and understanding of your Word; and that, both by their preaching and living, they may show it accordingly, We beseech you to hear us, good Lord. To send forth laborers into your harvest; to prosper their work by your Holy Spirit; to make your saving health known unto all nations; and to hasten the coming of your kingdom, We beseech you to hear us, good Lord. To give all your people increase of grace to hear your Word with humility, to receive it with pure affection, and to bring forth the fruit of the Spirit, We beseech you to hear us, good Lord. To bring into the way of truth all who have erred and are deceived, We beseech you to hear us, good Lord. To give us a heart to love and fear you, and diligently to keep your commandments, We beseech you to hear us, good Lord. To bless and keep all your people, We beseech you to hear us, good Lord. That it may please you to rule the hearts of your servant Joe Biden, the President, your servants Her Majesty Queen Elizabeth, the Sovereign, and Justin Trudeau, the Prime Minister, your servants, our national leaders, and all others in authority, that they may do justice, and show mercy, and walk humbly before you, We beseech you to hear us, good Lord. To bless and guide all judges, giving them grace to execute justice, and to maintain truth, We beseech you to hear us, good Lord. To bless and keep our armed forces by sea, and land, and air, and to shield them in all dangers and adversities, We beseech you to hear us, good Lord. To bless and protect all who serve their communities by their labor and learning, We beseech you to hear us, good Lord. To give and preserve for us and for others the bountiful fruits of the earth, so that at the harvest we all may enjoy them, We beseech you to hear us, good Lord. To make wars to cease in all the world, and to give to all nations unity, peace, and concord, We beseech you to hear us, good Lord. That it may please you to show mercy on all prisoners and captives; refugees, the homeless, and the hungry; and all those who are desolate and oppressed, We beseech you to hear us, good Lord. To preserve all who are in danger by reason of their work or travel, We beseech you to hear us, good Lord. To strengthen the bonds of those in Holy Matrimony; to uphold the widowed and abandoned; and to comfort all whose homes are torn by strife, We beseech you to hear us, good Lord. To protect the unborn and their parents, and to preserve all women in childbirth; We beseech you to hear us, good Lord. To care for those who have lost children or face infertility, and to provide for young children and orphans, We beseech you to hear us, good Lord. To visit the lonely and those who grieve; to strengthen all who suffer in mind, body, or spirit; and to comfort with your presence those who are failing and infirm, We beseech you to hear us, good Lord. To support, help, and deliver all who are in danger, necessity, and tribulation, We beseech you to hear us, good Lord. To have mercy upon all people, We beseech you to hear us, good Lord. That it may please you to give us true repentance; to forgive us all our sin, negligence, and ignorance; and to endue us with the grace of your Holy Spirit to amend our lives according to your holy Word, We beseech you to hear us, good Lord. To forgive our enemies, persecutors, and slanderers, and to turn their hearts, We beseech you to hear us, good Lord. To strengthen those who stand; to encourage the faint-hearted; to raise up those who fall; and finally to beat down Satan under our feet, We beseech you to hear us, good Lord. To grant to all the faithful departed eternal life and peace, We beseech you to hear us, good Lord. To grant that, in the fellowship of the Blessed Virgin Mary, Ninian and all the
saints, we may attain to your heavenly kingdom, We beseech you to hear us, good Lord. Son of God, we beseech you to hear us. Son of God, we beseech you to hear us. O Lamb of God, you take away the sin of the world; Have mercy upon us. O Lamb of God, you take away the sin of the world; Have mercy upon us. O Lamb of God, you take away the sin of the world;
Grant us your peace. O Christ, hear us. O Christ, hear us.
Lord, have mercy upon us. Officiant and People Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Lord, have mercy. Officiant and People Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our sins as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and for ever. Amen. O Lord, arise and help us;
And deliver us for your Name’s sake. O God, we have heard with our ears, and our forebears have declared to us, the noble works that you did in their days, and in the time before them. O Lord, arise and help us; And deliver us for your Name’s sake. Glory be to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen. O Lord, arise and help us; And deliver us for your Name’s sake. From our enemies defend us, O Christ; Graciously behold our afflictions. With pity behold the sorrows of our hearts; Mercifully forgive the sins of your people. With favor hear our prayers; O Son of David, have mercy upon us. Be pleased to hear us, O Christ; Graciously hear us, O Christ; graciously hear us, O Lord Christ. The Officiant prays Let us pray. Look mercifully, O Father, on our infirmities; and, for the glory of your Name, rescue us from all those evils we now endure; and grant that in all our troubles we may put our whole trust and confidence in your mercy, serving you in holiness and purity of life, to your honor and glory; through our only Mediator and Advocate, Jesus Christ our Lord. Amen. O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh; and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen. O Almighty God, who in your wrath sent a plague upon your own people in the wilderness for their obstinate rebellion against Moses and Aaron, and also in the time of King David, sent a plague of pestilence which killed seventy thousand, but remembering your mercy spared the rest: have pity upon us miserable sinners, who now are visited with great sickness and mortality; and in the same way that you then accepted an atonement and commanded the destroying Angel to cease from punishing: so it may now please you to withdraw from us this plague and grievous sickness, through Jesus Christ our Lord. Amen. O Lord our heavenly Father, whose blessed Son came not to be served, but to serve: We ask you to bless all who, following in his steps, give themselves to the service of others especially those who are laboring in this time of plague; endue them with wisdom, patience, and courage, that they may strengthen the weak and raise up those who fall, and, being inspired by your love, may worthily minister to the suffering, the friendless, and the needy; for the sake of him who laid down his life for us, your Son our Savior Jesus Christ. Amen. The Officiant may invite the People to offer intercessions and thanksgivings. A hymn or anthem may be sung. Officiant and People Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. Almighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.The Prayers
Officiant
The Lord be with you.
People
And with your spirit.
Officiant
Let us pray.
Christ, have mercy upon us.
Lord, have mercy upon us.
Christ, have mercy.
Lord, have mercy.
The Suffrages
Officiant
O Lord, show your mercy upon us;
People
And grant us your salvation.
Officiant
O Lord, guide those who govern us;
People
And lead us in the way of justice and truth.
Officiant
Clothe your ministers with righteousness;
People
And let your people sing with joy.
Officiant
O Lord, save your people;
People
And bless your inheritance.
Officiant
Give peace in our time, O Lord;
People
And defend us by your mighty power.
Officiant
Let not the needy, O Lord, be forgotten;
People
Nor the hope of the poor be taken away.
Officiant
Create in us clean hearts, O God;
People
And take not your Holy Spirit from us.
Collect of the Day
Ember Day (Autumn Friday)
Collect of the Day
Friday after the Fourteenth Sunday after Pentecost, or the Thirteenth Sunday after Trinity (Proper 19)
Collect of the Day
Ninian, Bishop of Galloway and Missionary to the Picts, 432
A COLLECT FOR ENDURANCE
Friday
A COLLECT FOR PEACE
A COLLECT FOR GRACE
The Great Litany
Christ, have mercy upon us.
Lord, have mercy upon us.
Christ, have mercy.
Lord, have mercy.
The Supplication
A Collect for Mission
II
In the Time of any Common Plague or Sickness
BOOK OF COMMON PRAYER, 1662 (ENGLAND)
For Those Who Serve Others
#45, BOOK OF COMMON PRAYER (2019)
Intercessions and Thanksgivings
The General Thanksgiving
A PRAYER OF ST. JOHN CHRYSOSTOM
Dismissal
Officiant
Let us bless the Lord.
People
Thanks be to God.
The Grace
EPHESIANS 3:20-21
2 CORINTHIANS 13:14
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