Daily
Morning Prayer
The Ninth Sunday after Pentecost, or the Eighth Sunday after Trinity (Proper 13)
Season After Pentecost
Opening Sentence
Grace to you and peace from God our Father and the Lord Jesus Christ.
PHILIPPIANS 1:2
Confession of Sin
The Officiant says to the People
Let us humbly confess our sins to Almighty God.
Dearly beloved, the Scriptures teach us to acknowledge our many sins and offenses, not concealing them from our heavenly Father, but confessing them with humble and obedient hearts that we may obtain forgiveness by his infinite goodness and mercy. We ought at all times humbly to acknowledge our sins before Almighty God, but especially when we come together in his presence to give thanks for the great benefits we have received at his hands, to declare his most worthy praise, to hear his holy Word, and to ask, for ourselves and on behalf of others, those things which are necessary for our life and our salvation. Therefore, draw near with me to the throne of heavenly grace.
Let us humbly confess our sins to Almighty God.
Silence is kept. All kneeling, the Officiant and People say
Almighty and most merciful Father,
we have erred and strayed from your ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against your holy laws.
We have left undone those things which we ought to have done,
and we have done those things which we ought not
to have done;
and apart from your grace, there is no health in us.
O Lord, have mercy upon us.
Spare all those who confess their faults.
Restore all those who are penitent, according to your promises
declared to all people in Christ Jesus our Lord.
And grant, O most merciful Father, for his sake,
that we may now live a godly, righteous, and sober life,
to the glory of your holy Name. Amen.
A Deacon or layperson remains kneeling and prays
Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.
The Priest alone stands and says
The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit.Amen.
Almighty God, the Father of our Lord Jesus Christ, desires not the death of sinners, but that they may turn from their wickedness and live. He has empowered and commanded his ministers to pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all who truly repent and genuinely believe his holy Gospel. For this reason, we beseech him to grant us true repentance and his Holy Spirit, that our present deeds may please him, the rest of our lives may be pure and holy, and that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.
The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.
THE INVITATORY
All stand.
| Officiant | O Lord, open our lips; |
| People | And our mouth shall proclaim your praise. |
| Officiant | O God, make speed to save us; |
| People | O Lord, make haste to help us |
| Officiant | Glory be to the Father, and to the Son, and to the Holy Spirit; |
| People | As it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Officiant | Praise the Lord. |
| People | The Lord’s Name be praised. |
Venite
O Come
Officiant and People, all standing
The earth is the Lord’s for he made it:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
The following verses may be omitted.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95:1-7, 8-11
The earth is the Lord’s for he made it:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
The earth is the Lord’s for he made it:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
The following verses may be omitted.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95:1-7, 8-11
The earth is the Lord’s for he made it:
O come, let us adore him.
Jubilate
Be Joyful
Officiant and People, all standing
The earth is the Lord’s for he made it:
O come, let us adore him.
O be joyful in the Lord, all you lands; *
serve the Lord with gladness,
and come before his presence with a song.
Be assured that the Lord, he is God; *
it is he that has made us, and not we ourselves;
we are his people, and the sheep of his pasture.
O go your way into his gates with thanksgiving,
and into his courts with praise; *
be thankful unto him, and speak good of his Name.
For the Lord is gracious, his mercy is everlasting, *
and his truth endures from generation to generation.
PSALM 100
The earth is the Lord’s for he made it:
O come, let us adore him.
Jubilate
Be Joyful
Officiant and People, all standing
The earth is the Lord’s for he made it:
O come, let us adore him.
O be joyful in the Lord, all you lands; *
serve the Lord with gladness,
and come before his presence with a song.
Be assured that the Lord, he is God; *
it is he that has made us, and not we ourselves;
we are his people, and the sheep of his pasture.
O go your way into his gates with thanksgiving,
and into his courts with praise; *
be thankful unto him, and speak good of his Name.
For the Lord is gracious, his mercy is everlasting, *
and his truth endures from generation to generation.
PSALM 100
The earth is the Lord’s for he made it:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
The earth is the Lord’s for he made it:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
The following verses may be omitted.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95:1-7, 8-11
The earth is the Lord’s for he made it:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
The earth is the Lord’s for he made it:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
The following verses may be omitted.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95:1-7, 8-11
The earth is the Lord’s for he made it:
O come, let us adore him.
Jubilate
Be Joyful
Officiant and People, all standing
The earth is the Lord’s for he made it:
O come, let us adore him.
O be joyful in the Lord, all you lands; *
serve the Lord with gladness,
and come before his presence with a song.
Be assured that the Lord, he is God; *
it is he that has made us, and not we ourselves;
we are his people, and the sheep of his pasture.
O go your way into his gates with thanksgiving,
and into his courts with praise; *
be thankful unto him, and speak good of his Name.
For the Lord is gracious, his mercy is everlasting, *
and his truth endures from generation to generation.
PSALM 100
The earth is the Lord’s for he made it:
O come, let us adore him.
Jubilate
Be Joyful
Officiant and People, all standing
The earth is the Lord’s for he made it:
O come, let us adore him.
O be joyful in the Lord, all you lands; *
serve the Lord with gladness,
and come before his presence with a song.
Be assured that the Lord, he is God; *
it is he that has made us, and not we ourselves;
we are his people, and the sheep of his pasture.
O go your way into his gates with thanksgiving,
and into his courts with praise; *
be thankful unto him, and speak good of his Name.
For the Lord is gracious, his mercy is everlasting, *
and his truth endures from generation to generation.
PSALM 100
The earth is the Lord’s for he made it:
O come, let us adore him.
The Psalm Appointed
60 Day Cycle
Psalm 81
Exultate Deo
1 O sing merrily unto God our strength;*
make a cheerful noise unto the God of Jacob.
2 Take the psalm, bring hither the timbrel,*
the merry harp with the lute.
3 Blow the trumpet at the new moon,*
even in the time appointed, and on our solemn feast day.
4 For this was made a statute for Israel*
and a law of the God of Jacob.
5 This he laid upon Joseph for a testimony,*
when he came out of the land of Egypt.
6 "I eased his shoulder from the burden,*
and his hands were delivered from bearing the load.
7 You called upon me in troubles, and I delivered you,*
and I answered you in the thundercloud and tested you at the waters of strife.
8 Hear, O my people, and I will admonish you;*
O Israel, if you will hearken unto me,
9 There shall be no strange god among you,*
neither shall you worship any other god.
10 I am the Lord your God, who brought you out of the land of Egypt;*
open your mouth wide, and I shall fill it.
11 But my people would not hear my voice,*
and Israel would not obey me.
12 So I gave them up to the stubbornness of their hearts,*
and let them follow their own imaginations.
13 Oh, that my people would have hearkened unto me,*
that Israel had walked in my ways.
14 I would soon have put down their enemies*
and turned my hand against their adversaries.
15 The haters of the Lord would humble themselves before him,*
and their time of punishment would endure for ever.
16 But Israel would I feed with the finest wheat-flour,*
and with honey out of the stony rock would I satisfy him."
The Psalms Appointed
30 Day Cycle
Psalm 9
Confitebor tibi
1 I will give thanks unto you, O Lord, with my whole heart;*
I will speak of all your marvelous works.
2 I will be glad and rejoice in you;*
indeed, my songs will I sing of your Name, O Most High.
3 When my enemies are driven back,*
they shall fall and perish at your presence;
4 For you have maintained my right and my cause;*
you sit on your throne judging right.
5 You have rebuked the nations and destroyed the ungodly;*
you have blotted out their name for ever and ever.
6 As for the enemy, their destruction has come; they are in perpetual ruin;*
like the cities which you have destroyed, their memory has perished with them.
7 But the Lord sits enthroned for ever;*
he has prepared his seat for judgment.
8 For he shall judge the world in righteousness,*
and minister true judgment to the peoples.
9 The Lord will be a defense for the oppressed,*
even a refuge in the time of trouble;
10 And those who know your Name will put their trust in you,*
for you, Lord, have never failed those who seek you.
11 O praise the Lord who dwells in Zion;*
tell the peoples what things he has done.
12 For when he takes vengeance for blood, he remembers them,*
and forgets not the cry of the poor.
13 Have mercy upon me, O Lord; consider the trouble I suffer from those who hate me,*
O you who lift me up from the gates of death,
14 That I may tell of all your praises within the gates of the daughter of Zion;*
I will rejoice in your salvation.
15 The nations have sunk down in the pit that they made;*
in the same net which they hid secretly is their foot caught.
16 The Lord is known to execute judgment;*
the ungodly are trapped in the works of their own hands.
17 The wicked shall return to the grave,*
even all the peoples that forget God.
18 For the poor shall not always be forgotten;*
the patient hope of the meek shall not perish for ever.
19 Rise up, O Lord, and let them not have the upper hand;*
let the nations be judged in your sight.
20 Put them in fear, O Lord,*
that the nations may know themselves to be merely human.
Psalm 10
Ut quid, Domine?
1 Why do you stand so far off, O Lord,*
and hide your face in the time of need and trouble?
2 The ungodly in his pride persecutes the poor;*
let him be taken in the crafty schemes that he has imagined.
3 For the ungodly has boasted of his own heart's desire;*
the covetous holds the Lord in contempt and blasphemes his Name.
4 The ungodly is so proud that he cares not for God;*
neither is God in any of his thoughts.
5 His ways are always grievous;*
your judgments are far above, out of his sight, and therefore he defies all his enemies.
6 For he has said in his heart, "I shall never be cast down;*
no harm shall happen to me."
7 His mouth is full of cursing, deceit, and fraud;*
under his tongue are ungodliness and vanity.
8 He sits lurking in the thievish corners of the streets, and in his hiding places he murders the innocent;*
his eyes are set against the poor.
9 For he lies waiting secretly, even as a lion lurks in his den,*
that he may ravish the poor.
10 He ravishes the poor*
when he gets him into his net.
11 The innocent is crushed and humbled before him,*
and the weak cannot stand against his might.
12 He has said in his heart, "God has forgotten;*
he hides away his face, and he will never see it."
13 Arise, O Lord God, and lift up your hand;*
forget not the poor.
14 Why should the wicked blaspheme God,*
while he says in his heart, "You, O God, do not care"?
15 Surely you have seen it, for you behold ungodliness and wrong,*
that you may take the matter into your hand.
16 The poor commits himself unto you,*
for you are the helper of the fatherless.
17 Break the power of the ungodly and malicious;*
search out his ungodliness until you have brought it all to light.
18 The Lord is King for ever and ever,*
and the nations have perished out of the land.
19 O Lord, you have heard the desire of the poor;*
you prepare their heart, and your ear hearkens to it,
29 To help the fatherless and poor with justice,*
that the one who is of the earth may terrify no more.
Psalm 11
In Domino confido
1 In the Lord I put my trust;*
how then can you say to my soul, "Flee as a bird unto the hill;
2 For behold, the ungodly bend their bow, and make ready their arrow upon the string,*
that they may secretly shoot at those who are true of heart.
3 For the foundations will be cast down,*
and what can the righteous do?"
4 The Lord is in his holy temple;*
the Lord's throne is in heaven.
5 His eyes consider the poor,*
and his eyelids try the children of men.
6 The Lord tests the righteous,*
but the ungodly, and those who delight in wickedness, his soul abhors.
7 Upon the ungodly he shall rain snares, fire and brimstone, storm and tempest;*
this shall be their portion to drink.
8 For the righteous Lord loves righteousness;*
the upright shall behold his face.
The Psalm Appointed
Sunday and Holy Day Cycle
Psalm 78:1-26
Attendite, popule
1 Hear my teaching, O my people;*
incline your ears to the words of my mouth.
2 I will open my mouth in a parable;*
I will utter dark sayings of old,
3 Which we have heard and known,*
and such as our forefathers have told us,
4 That we should not hide them from the children of the generations to come,*
but show the honor of the Lord, his mighty and wonderful works that he has done.
5 He made a covenant with Jacob, and gave Israel a law,*
which he commanded our forefathers to teach their children,
6 That their posterity might know it,*
and the children which were yet unborn;
7 With the intent that when they came up*
they might show it to their children,
8 That they might put their trust in God,*
and not forget the works of God, but keep his commandments;
9 And not be as their forefathers, a faithless and stubborn generation,*
a generation that did not set their heart aright, and whose spirit did not cleave steadfastly to God,
10 Like the children of Ephraim, archers carrying bows,*
who turned back in the day of battle.
11 They did not keep the covenant of God,*
and would not walk in his law,
12 But forgot what he had done,*
and the wonderful works that he had shown them.
13 Marvelous things he did in the sight of our forefathers,*
in the land of Egypt, even in the field of Zoan.
14 He divided the sea and let them go through;*
he made the waters to stand in a heap.
15 In the daytime he led them with a cloud,*
and all the night through with a light of fire.
16 He split the hard rocks in the wilderness*
and gave them drink in abundance, as out of the great deep.
17 He brought waters out of the stony rock,*
so that it gushed out like the rivers.
18 Yet for all this they sinned more against him,*
and provoked the Most High in the wilderness.
19 They tested God in their hearts*
and demanded food for their craving.
20 They spoke against God, saying,*
"Can God prepare a table in the wilderness?
21 Indeed, he smote the stony rock, so that water gushed out, and the streams overflowed;*
but can he give bread also, or provide meat for his people?"
22 When the Lord heard this, he was full of wrath;*
so a fire was kindled against Jacob, and there flared up fierce anger against Israel,
23 Because they did not believe in God,*
and did not put their trust in his help.
24 So he commanded the clouds above*
and opened the doors of heaven.
25 He rained down manna upon them to eat*
and gave them food from heaven.
26 So mortals ate the bread of angels;*
for he sent them food enough.
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be, world without end. Amen.
The First Lesson
I Samuel 22
The lesson is read, the people sitting
| Reader | A reading from the First Book of Samuel, beginning with the twenty-second chapter, the first verse |
David at the Cave of Adullam
David departed from there and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him. 2 And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul, gathered to him. And he became commander over them. And there were with him about four hundred men.
3 And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay with you, till I know what God will do for me.” 4 And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. 5 Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth.
Saul Kills the Priests at Nob
6 Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. 7 And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, 8 that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day.” 9 Then answered Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub, 10 and he inquired of the Lord for him and gave him provisions and gave him the sword of Goliath the Philistine.”
11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, “Hear now, son of Ahitub.” And he answered, “Here I am, my lord.” 13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me, to lie in wait, as at this day?” 14 Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king's son-in-law, and captain over your bodyguard, and honored in your house? 15 Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little.” 16 And the king said, “You shall surely die, Ahimelech, you and all your father's house.” 17 And the king said to the guard who stood about him, “Turn and kill the priests of the Lord, because their hand also is with David, and they knew that he fled and did not disclose it to me.” But the servants of the king would not put out their hand to strike the priests of the Lord. 18 Then the king said to Doeg, “You turn and strike the priests.” And Doeg the Edomite turned and struck down the priests, and he killed on that day eighty-five persons who wore the linen ephod. 19 And Nob, the city of the priests, he put to the sword; both man and woman, child and infant, ox, donkey and sheep, he put to the sword.
20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the Lord. 22 And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father's house. 23 Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.”
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
Nehemiah 13
The lesson is read, the people sitting
| Reader | A reading from the Book of Nehemiah, beginning with the thirteenth chapter, the first verse |
Nehemiah's Final Reforms
On that day they read from the Book of Moses in the hearing of the people. And in it was found written that no Ammonite or Moabite should ever enter the assembly of God, 2 for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. 3 As soon as the people heard the law, they separated from Israel all those of foreign descent.
4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, 5 prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. 6 While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king 7 and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. 8 And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. 9 Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense.
10 I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. 11 So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. 13 And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. 14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.
15 In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18 Did not your fathers act in this way, and did not our God bring all this disaster on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.”
19 As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22 Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.
23 In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. 24 And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. 25 And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26 Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. 27 Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?”
28 And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. 29 Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites.
30 Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31 and I provided for the wood offering at appointed times, and for the firstfruits.
Remember me, O my God, for good.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
Nehemiah 13:1-22, 30-31
The lesson is read, the people sitting
| Reader | A reading from the Book of Nehemiah, beginning with the thirteenth chapter, the first verse |
Nehemiah's Final Reforms
On that day they read from the Book of Moses in the hearing of the people. And in it was found written that no Ammonite or Moabite should ever enter the assembly of God, 2 for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. 3 As soon as the people heard the law, they separated from Israel all those of foreign descent.
4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, 5 prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. 6 While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king 7 and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. 8 And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. 9 Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense.
10 I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. 11 So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. 13 And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. 14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.
15 In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18 Did not your fathers act in this way, and did not our God bring all this disaster on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.”
19 As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22 Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.
30 Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31 and I provided for the wood offering at appointed times, and for the firstfruits.
Remember me, O my God, for good.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
Nehemiah 9:16-21
The lesson is read, the people sitting
| Reader | A reading from the Book of Nehemiah, beginning with the ninth chapter, the sixteenth verse |
16 “But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. 17 They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. 18 Even when they had made for themselves a golden calf and said, ‘This is your God who brought you up out of Egypt,’ and had committed great blasphemies, 19 you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. 20 You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. 21 Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
TE DEUM LAUDAMUS
We Praise You, O God
The following Canticle is sung or said, all standing
We praise you, O God; we acclaim you as Lord; *
all creation worships you, the Father everlasting.
To you all angels, all the powers of heaven, *
the cherubim and seraphim, sing in endless praise:
Holy, Holy, Holy, Lord God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. *
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you. *
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all praise, *
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory, *
the eternal Son of the Father.
When you took our flesh to set us free *
you humbly chose the Virgin’s womb.
You overcame the sting of death *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come to be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints *
to glory everlasting.
The following verses may be omitted
Save your people, Lord, and bless your inheritance;*
govern and uphold them now and always.
Day by day we bless you; *
we praise your Name for ever.
Keep us today, Lord, from all sin; *
have mercy on us, Lord, have mercy.
Lord, show us your love and mercy, *
for we have put our trust in you.
In you, Lord, is our hope; *
let us never be put to shame.
BENEDICTUS
The Song of Zechariah
The following Canticle is sung or said, all standing
Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies,
Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
To shine on those who dwell in darkness
and in the shadow of death, *
and to guide our feet into the way of peace.
LUKE 1:68-79
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
TE DEUM LAUDAMUS
We Praise You, O God
The following Canticle is sung or said, all standing
We praise you, O God; we acclaim you as Lord; *
all creation worships you, the Father everlasting.
To you all angels, all the powers of heaven, *
the cherubim and seraphim, sing in endless praise:
Holy, Holy, Holy, Lord God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. *
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you. *
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all praise, *
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory, *
the eternal Son of the Father.
When you took our flesh to set us free *
you humbly chose the Virgin’s womb.
You overcame the sting of death *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come to be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints *
to glory everlasting.
The following verses may be omitted
Save your people, Lord, and bless your inheritance;*
govern and uphold them now and always.
Day by day we bless you; *
we praise your Name for ever.
Keep us today, Lord, from all sin; *
have mercy on us, Lord, have mercy.
Lord, show us your love and mercy, *
for we have put our trust in you.
In you, Lord, is our hope; *
let us never be put to shame.
The Second Lesson
Romans 3
The lesson is read, the people sitting
| Reader | A reading from St. Paul's Epistle to the Romans, beginning with the third chapter, the first verse |
God's Righteousness Upheld
Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,
“That you may be justified in your words,
and prevail when you are judged.”
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
No One Is Righteous
9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:
“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 “Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
14 “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”
19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
The Righteousness of God Through Faith
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
John 6:41-71
The lesson is read, the people sitting
| Reader | A reading from the Gospel of our Lord Jesus Christ according to St. John, beginning with the sixth chapter, the forty-first verse |
41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me— 46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”
52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum.
The Words of Eternal Life
60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
Romans 8:35-39
The lesson is read, the people sitting
| Reader | A reading from St. Paul's Epistle to the Romans, beginning with the eighth chapter, the thirty-fifth verse |
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
BENEDICTUS
The Song of Zechariah
The following Canticle is sung or said, all standing
Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies,
Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
To shine on those who dwell in darkness
and in the shadow of death, *
and to guide our feet into the way of peace.
LUKE 1:68-79
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
TE DEUM LAUDAMUS
We Praise You, O God
The following Canticle is sung or said, all standing
We praise you, O God; we acclaim you as Lord; *
all creation worships you, the Father everlasting.
To you all angels, all the powers of heaven, *
the cherubim and seraphim, sing in endless praise:
Holy, Holy, Holy, Lord God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. *
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you. *
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all praise, *
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory, *
the eternal Son of the Father.
When you took our flesh to set us free *
you humbly chose the Virgin’s womb.
You overcame the sting of death *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come to be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints *
to glory everlasting.
The following verses may be omitted
Save your people, Lord, and bless your inheritance;*
govern and uphold them now and always.
Day by day we bless you; *
we praise your Name for ever.
Keep us today, Lord, from all sin; *
have mercy on us, Lord, have mercy.
Lord, show us your love and mercy, *
for we have put our trust in you.
In you, Lord, is our hope; *
let us never be put to shame.
BENEDICTUS
The Song of Zechariah
The following Canticle is sung or said, all standing
Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies,
Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
To shine on those who dwell in darkness
and in the shadow of death, *
and to guide our feet into the way of peace.
LUKE 1:68-79
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
The Third Lesson
Matthew 14:13-21
The lesson is read, the people sitting
| Reader | A reading from the Gospel of our Lord Jesus Christ according to St. Matthew, beginning with the fourteenth chapter, the thirteenth verse |
Jesus Feeds the Five Thousand
13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
THE APOSTLES’ CREED
Officiant and People together, all standing
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The People kneel or stand.
Lord, have mercy upon us. Officiant and People Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Lord, have mercy. Officiant and People Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our sins as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and for ever. Amen. Almighty and merciful God, it is only by your grace that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. O God our King, by the resurrection of your Son Jesus Christ on the first day of the week, you conquered sin, put death to flight, and gave us the hope of everlasting life: Redeem all our days by this victory; forgive our sins, banish our fears, make us bold to praise you and to do your will; and steel us to wait for the consummation of your kingdom on the last great Day; through Jesus Christ our Lord. Amen. O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen. O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. O God the Father, Creator of heaven and earth, Have mercy upon us. O God the Son, Redeemer of the world, Have mercy upon us. O God the Holy Spirit, Sanctifier of the faithful, Have mercy upon us. O holy, blessed, and glorious Trinity, one God, Have mercy upon us. Remember not, Lord Jesus, our offenses, nor the offenses of our forebears; neither reward us according to our sins. Spare us, good Lord, spare your people, whom you have redeemed with your most precious blood, and by your mercy preserve us for ever. Spare us, good Lord. From all evil and wickedness; from sin, from the works and assaults of the devil; from your wrath and everlasting condemnation, Good Lord, deliver us. From all blindness of heart; from pride, vanity, and hypocrisy; from envy, hatred, and malice; and from all lack of charity, Good Lord, deliver us. From all disordered and sinful affections; and from all the deceits of the world, the flesh, and the devil, Good Lord, deliver us. From all false doctrine, heresy, and schism; from hardness of heart, and contempt of your Word and commandments, Good Lord, deliver us. From lightning and tempest; from earthquake, fire, and flood; from plague, pestilence, and famine, Good Lord, deliver us. From all oppression, conspiracy, and rebellion; from violence, battle, and murder; and from dying suddenly and unprepared, Good Lord, deliver us. By the mystery of your holy incarnation; by your holy nativity and submission to the Law; by your baptism, fasting, and temptation, Good Lord, deliver us. By your agony and bloody sweat; by your Cross and passion; by your precious death and burial, Good Lord, deliver us. By your glorious resurrection and ascension; by the sending of the Holy Spirit; by your heavenly intercession; and by your coming again in power and great glory, Good Lord, deliver us. In all times of tribulation; in all times of prosperity; in the hour of death, and in the day of judgment, Good Lord, deliver us. We sinners beseech you to hear us, O Lord God: That it may please you to rule and govern your holy Church universal in the right way, We beseech you to hear us, good Lord. To illumine all Bishops, Priests, and Deacons, with true knowledge and understanding of your Word; and that, both by their preaching and living, they may show it accordingly, We beseech you to hear us, good Lord. To send forth laborers into your harvest; to prosper their work by your Holy Spirit; to make your saving health known unto all nations; and to hasten the coming of your kingdom, We beseech you to hear us, good Lord. To give all your people increase of grace to hear your Word with humility, to receive it with pure affection, and to bring forth the fruit of the Spirit, We beseech you to hear us, good Lord. To bring into the way of truth all who have erred and are deceived, We beseech you to hear us, good Lord. To give us a heart to love and fear you, and diligently to keep your commandments, We beseech you to hear us, good Lord. To bless and keep all your people, We beseech you to hear us, good Lord. That it may please you to rule the hearts of your servant Joe Biden, the President, your servants Her Majesty Queen Elizabeth, the Sovereign, and Justin Trudeau, the Prime Minister, your servants, our national leaders, and all others in authority, that they may do justice, and show mercy, and walk humbly before you, We beseech you to hear us, good Lord. To bless and guide all judges, giving them grace to execute justice, and to maintain truth, We beseech you to hear us, good Lord. To bless and keep our armed forces by sea, and land, and air, and to shield them in all dangers and adversities, We beseech you to hear us, good Lord. To bless and protect all who serve their communities by their labor and learning, We beseech you to hear us, good Lord. To give and preserve for us and for others the bountiful fruits of the earth, so that at the harvest we all may enjoy them, We beseech you to hear us, good Lord. To make wars to cease in all the world, and to give to all nations unity, peace, and concord, We beseech you to hear us, good Lord. That it may please you to show mercy on all prisoners and captives; refugees, the homeless, and the hungry; and all those who are desolate and oppressed, We beseech you to hear us, good Lord. To preserve all who are in danger by reason of their work or travel, We beseech you to hear us, good Lord. To strengthen the bonds of those in Holy Matrimony; to uphold the widowed and abandoned; and to comfort all whose homes are torn by strife, We beseech you to hear us, good Lord. To protect the unborn and their parents, and to preserve all women in childbirth; We beseech you to hear us, good Lord. To care for those who have lost children or face infertility, and to provide for young children and orphans, We beseech you to hear us, good Lord. To visit the lonely and those who grieve; to strengthen all who suffer in mind, body, or spirit; and to comfort with your presence those who are failing and infirm, We beseech you to hear us, good Lord. To support, help, and deliver all who are in danger, necessity, and tribulation, We beseech you to hear us, good Lord. To have mercy upon all people, We beseech you to hear us, good Lord. That it may please you to give us true repentance; to forgive us all our sin, negligence, and ignorance; and to endue us with the grace of your Holy Spirit to amend our lives according to your holy Word, We beseech you to hear us, good Lord. To forgive our enemies, persecutors, and slanderers, and to turn their hearts, We beseech you to hear us, good Lord. To strengthen those who stand; to encourage the faint-hearted; to raise up those who fall; and finally to beat down Satan under our feet, We beseech you to hear us, good Lord. To grant to all the faithful departed eternal life and peace, We beseech you to hear us, good Lord. To grant that, in the fellowship of the Blessed Virgin Mary and all the
saints, we may attain to your heavenly kingdom, We beseech you to hear us, good Lord. Son of God, we beseech you to hear us. Son of God, we beseech you to hear us. O Lamb of God, you take away the sin of the world; Have mercy upon us. O Lamb of God, you take away the sin of the world; Have mercy upon us. O Lamb of God, you take away the sin of the world;
Grant us your peace. O Christ, hear us. O Christ, hear us.
Lord, have mercy upon us. Officiant and People Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Lord, have mercy. Officiant and People Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our sins as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and for ever. Amen. O Lord, arise and help us;
And deliver us for your Name’s sake. O God, we have heard with our ears, and our forebears have declared to us, the noble works that you did in their days, and in the time before them. O Lord, arise and help us; And deliver us for your Name’s sake. Glory be to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen. O Lord, arise and help us; And deliver us for your Name’s sake. From our enemies defend us, O Christ; Graciously behold our afflictions. With pity behold the sorrows of our hearts; Mercifully forgive the sins of your people. With favor hear our prayers; O Son of David, have mercy upon us. Be pleased to hear us, O Christ; Graciously hear us, O Christ; graciously hear us, O Lord Christ. The Officiant prays Let us pray. Look mercifully, O Father, on our infirmities; and, for the glory of your Name, rescue us from all those evils we now endure; and grant that in all our troubles we may put our whole trust and confidence in your mercy, serving you in holiness and purity of life, to your honor and glory; through our only Mediator and Advocate, Jesus Christ our Lord. Amen. Lord Jesus Christ, you stretched out your arms of love on the hard wood of the Cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen. O Almighty God, who in your wrath sent a plague upon your own people in the wilderness for their obstinate rebellion against Moses and Aaron, and also in the time of King David, sent a plague of pestilence which killed seventy thousand, but remembering your mercy spared the rest: have pity upon us miserable sinners, who now are visited with great sickness and mortality; and in the same way that you then accepted an atonement and commanded the destroying Angel to cease from punishing: so it may now please you to withdraw from us this plague and grievous sickness, through Jesus Christ our Lord. Amen. Most loving Father, you will us to give thanks for all things, to dread nothing but the loss of you, and to cast all our care on the One who cares for us. Preserve us from faithless fears and worldly anxieties, and grant that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested unto us in your Son, Jesus Christ our Lord. Amen. The Officiant may invite the People to offer intercessions and thanksgivings. A hymn or anthem may be sung. Officiant and People Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. Almighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.The Prayers
Officiant
The Lord be with you.
People
And with your spirit.
Officiant
Let us pray.
Christ, have mercy upon us.
Lord, have mercy upon us.
Christ, have mercy.
Lord, have mercy.
The Suffrages
Officiant
O Lord, show your mercy upon us;
People
And grant us your salvation.
Officiant
O Lord, guide those who govern us;
People
And lead us in the way of justice and truth.
Officiant
Clothe your ministers with righteousness;
People
And let your people sing with joy.
Officiant
O Lord, save your people;
People
And bless your inheritance.
Officiant
Give peace in our time, O Lord;
People
And defend us by your mighty power.
Officiant
Let not the needy, O Lord, be forgotten;
People
Nor the hope of the poor be taken away.
Officiant
Create in us clean hearts, O God;
People
And take not your Holy Spirit from us.
Collect of the Day
The Ninth Sunday after Pentecost, or the Eighth Sunday after Trinity (Proper 13)
A COLLECT FOR STRENGTH TO AWAIT CHRIST’S RETURN
Sunday
A COLLECT FOR PEACE
A COLLECT FOR GRACE
The Great Litany
Christ, have mercy upon us.
Lord, have mercy upon us.
Christ, have mercy.
Lord, have mercy.
The Supplication
A Collect for Mission
III
In the Time of any Common Plague or Sickness
BOOK OF COMMON PRAYER, 1662 (ENGLAND)
For Trustfulness in Times of Worry and Anxiety
#80, BOOK OF COMMON PRAYER (2019)
Intercessions and Thanksgivings
The General Thanksgiving
A PRAYER OF ST. JOHN CHRYSOSTOM
Dismissal
Officiant
Let us bless the Lord.
People
Thanks be to God.
The Grace
2 CORINTHIANS 13:14
2 CORINTHIANS 13:14
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