Daily
Morning Prayer
Opening Sentence
Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow, which was brought upon me, which the Lord inflicted on the day of his fierce anger.
LAMENTATIONS 1:12
Confession of Sin
The Officiant says to the People
Dearly beloved, the Scriptures teach us to acknowledge our many sins and offenses, not concealing them from our heavenly Father, but confessing them with humble and obedient hearts that we may obtain forgiveness by his infinite goodness and mercy. We ought at all times humbly to acknowledge our sins before Almighty God, but especially when we come together in his presence to give thanks for the great benefits we have received at his hands, to declare his most worthy praise, to hear his holy Word, and to ask, for ourselves and on behalf of others, those things which are necessary for our life and our salvation. Therefore, draw near with me to the throne of heavenly grace.
Dearly beloved, the Scriptures teach us to acknowledge our many sins and offenses, not concealing them from our heavenly Father, but confessing them with humble and obedient hearts that we may obtain forgiveness by his infinite goodness and mercy. We ought at all times humbly to acknowledge our sins before Almighty God, but especially when we come together in his presence to give thanks for the great benefits we have received at his hands, to declare his most worthy praise, to hear his holy Word, and to ask, for ourselves and on behalf of others, those things which are necessary for our life and our salvation. Therefore, draw near with me to the throne of heavenly grace.
Let us humbly confess our sins to Almighty God.
Silence is kept. All kneeling, the Officiant and People say
Almighty and most merciful Father,
we have erred and strayed from your ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against your holy laws.
We have left undone those things which we ought to have done,
and we have done those things which we ought not
to have done;
and apart from your grace, there is no health in us.
O Lord, have mercy upon us.
Spare all those who confess their faults.
Restore all those who are penitent, according to your promises
declared to all people in Christ Jesus our Lord.
And grant, O most merciful Father, for his sake,
that we may now live a godly, righteous, and sober life,
to the glory of your holy Name. Amen.
A Deacon or layperson remains kneeling and prays
Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.
The Priest alone stands and says
Almighty God, the Father of our Lord Jesus Christ, desires not the death of sinners, but that they may turn from their wickedness and live. He has empowered and commanded his ministers to pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all who truly repent and genuinely believe his holy Gospel. For this reason, we beseech him to grant us true repentance and his Holy Spirit, that our present deeds may please him, the rest of our lives may be pure and holy, and that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.
Almighty God, the Father of our Lord Jesus Christ, desires not the death of sinners, but that they may turn from their wickedness and live. He has empowered and commanded his ministers to pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all who truly repent and genuinely believe his holy Gospel. For this reason, we beseech him to grant us true repentance and his Holy Spirit, that our present deeds may please him, the rest of our lives may be pure and holy, and that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.
The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.
THE INVITATORY
All stand.
| Officiant | O Lord, open our lips; |
| People | And our mouth shall proclaim your praise. |
| Officiant | O God, make speed to save us; |
| People | O Lord, make haste to help us |
| Officiant | Glory be to the Father, and to the Son, and to the Holy Spirit; |
| People | As it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Officiant | Praise the Lord. |
| People | The Lord’s Name be praised. |
Venite
O Come
Officiant and People, all standing
The Lord is full of compassion and mercy:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95
The Lord is full of compassion and mercy:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
The Lord is full of compassion and mercy:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95
The Lord is full of compassion and mercy:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
The Lord is full of compassion and mercy:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95
The Lord is full of compassion and mercy:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
The Lord is full of compassion and mercy:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95
The Lord is full of compassion and mercy:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
The Lord is full of compassion and mercy:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95
The Lord is full of compassion and mercy:
O come, let us adore him.
Venite
O Come
Officiant and People, all standing
The Lord is full of compassion and mercy:
O come, let us adore him.
O come, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and show ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the depths of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands prepared the dry land.
O come, let us worship and fall down, *
and kneel before the Lord our Maker.
For he is our God, *
and we are the people of his pasture,
and the sheep of his hand.
Today, if you will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tested me, *
and put me to the proof, though they had seen my works.
Forty years long was I grieved with this generation and said, *
“It is a people that err in their hearts, for they have not known my ways,”
Of whom I swore in my wrath *
that they should not enter into my rest.
PSALM 95
The Lord is full of compassion and mercy:
O come, let us adore him.
Jubilate
Be Joyful
Officiant and People, all standing
The Lord is full of compassion and mercy:
O come, let us adore him.
O be joyful in the Lord, all you lands; *
serve the Lord with gladness,
and come before his presence with a song.
Be assured that the Lord, he is God; *
it is he that has made us, and not we ourselves;
we are his people, and the sheep of his pasture.
O go your way into his gates with thanksgiving,
and into his courts with praise; *
be thankful unto him, and speak good of his Name.
For the Lord is gracious, his mercy is everlasting, *
and his truth endures from generation to generation.
PSALM 100
The Lord is full of compassion and mercy:
O come, let us adore him.
Jubilate
Be Joyful
Officiant and People, all standing
The Lord is full of compassion and mercy:
O come, let us adore him.
O be joyful in the Lord, all you lands; *
serve the Lord with gladness,
and come before his presence with a song.
Be assured that the Lord, he is God; *
it is he that has made us, and not we ourselves;
we are his people, and the sheep of his pasture.
O go your way into his gates with thanksgiving,
and into his courts with praise; *
be thankful unto him, and speak good of his Name.
For the Lord is gracious, his mercy is everlasting, *
and his truth endures from generation to generation.
PSALM 100
The Lord is full of compassion and mercy:
O come, let us adore him.
The Psalm Appointed
60 Day Cycle
Psalm 40
Expectans expectavi
1 I waited patiently for the Lord,*
and he inclined to me, and heard my call.
2 He brought me out of the horrible pit, out of the mire and clay;*
he set my feet upon the rock, and secured my footing.
3 He has put a new song in my mouth,*
a song of thanksgiving unto our God.
4 Many shall see and fear,*
and shall put their trust in the Lord.
5 Blessed is the man who has set his hope in the Lord,*
and has not turned to the proud, or to those who go about lying.
6 O Lord my God, great are the wondrous works which you have done, and also your thoughts toward us;*
there is none who can be compared with you.
7 If I should declare them and speak of them,*
they would be more than I am able to express.
8 Sacrifice and offering you do not desire,*
but my ears you have opened.
9 Burnt offerings and sin offerings you have not required,*
and so I said, "Behold, I come;
10 In the volume of the book it is written of me, that I delight to do your will, O my God;*
indeed, your law is within my heart."
11 I have declared your righteousness in the great congregation;*
behold, I will not restrain my lips, O Lord, and that you know.
12 I have not hidden your righteousness within my heart;*
my talk has been of your truth and of your salvation.
13 I have not concealed your loving mercy and truth*
from the great congregation.
14 Withdraw not your mercy from me, O Lord;*
let your loving-kindness and your truth always preserve me.
15 For innumerable troubles have encompassed me; my sins have taken such hold of me that I am not able to look up;*
indeed, they are more in number than the hairs of my head, and my heart has utterly failed me.
16 O Lord, let it be your pleasure to deliver me;*
make haste, O Lord, to help me.
17 Let them be ashamed and confounded who seek after my soul to destroy it; *
let them be driven backward and rebuked who wish me evil.
18 Let them be desolate and rewarded with shame*
who say to me, "Aha, Aha."
19 Let all those who seek you be joyful and glad in you;*
and let those who love your salvation say always, "The Lord be praised."
20 As for me, I am poor and needy,*
but the Lord cares for me.
21 You are my helper and deliverer;*
do not tarry, O my God.
The Psalms Appointed
30 Day Cycle
Psalm 50
Deus deorum
1 The Lord, even the most mighty God, has spoken*
and called the world, from the rising of the sun to the going down thereof.
2 Out of Zion, perfect in her beauty,*
has God shone forth in glory.
3 Our God shall come and shall not keep silence;*
there shall go before him a consuming fire, and a mighty tempest shall be stirred up round about him.
4 He shall call to the heavens above,*
and to the earth beneath, that he may judge his people:
5 "Gather my faithful together unto me,*
those who have made a covenant with me by sacrifice."
6 And the heavens shall declare his righteousness,*
for God himself is Judge.
7 "Hear, O my people, and I will speak;*
I myself will testify against you, O Israel, for I am God, even your God.
8 I will not rebuke you because of your sacrifices, or for your burnt offerings,*
because they are always before me.
9 I will take no bull calf out of your house,*
nor he-goat out of your folds.
10 For all the beasts of the forest are mine,*
and so are the cattle upon a thousand hills.
11 I know all the birds of the air,*
and the wild beasts of the field are in my sight.
12 If I were hungry, I would not tell you,*
for the whole world is mine, and all that is therein.
13 Do you think that I will eat the flesh of bulls*
and drink the blood of goats?
14 Offer unto God a sacrifice of thanksgiving,*
and pay your vows unto the Most High,
15 And call upon me in the time of trouble;*
so will I hear you, and you shall praise me."
16 But to the ungodly God says:*
"Why do you recite my laws, and take my covenant in your mouth,
17 Though you hate to be disciplined,*
and have cast my words behind you?
18 When you saw a thief, you agreed with him,*
and you have taken part with adulterers.
19 You have let your mouth speak wickedness,*
and with your tongue you have set forth deceit.
20 You sat and spoke against your brother;*
yes, and have slandered your own mother's son.
21 These things you have done, and I held my tongue,*
and you thought wickedly that I am such a one as yourself.
22 But I will reprove you,*
and set before you the things that you have done.
23 O consider this, you who forget God,*
lest I tear you in pieces, and there be none to deliver you.
24 Whoever offers me a sacrifice of thanksgiving honors me,*
and to him who orders his way aright will I show the salvation of God."
Psalm 51
Miserere mei, Deus
1 Have mercy upon me, O God, in your great goodness;*
according to the multitude of your mercies wipe away my offences.
2 Wash me thoroughly from my wickedness*
and cleanse me from my sin.
3 For I acknowledge my faults,*
and my sin is ever before me.
4 Against you only have I sinned, and done this evil in your sight,*
so that you are justified in your sentence, and blameless in your judgment.
5 But behold, you desire truth in the inward parts*
and shall make me understand wisdom secretly.
6 You shall purge me with hyssop, and I shall be clean;*
you shall wash me, and I shall be whiter than snow.
8 You shall make me hear of joy and gladness,*
that the bones which you have broken may rejoice.
9 Turn your face from my sins,*
and blot out all my misdeeds.
10 Create in me a clean heart, O God,*
and renew a right spirit within me.
11 Cast me not away from your presence,*
and take not your holy Spirit from me.
12 O give me the comfort of your help again,*
and sustain me with your willing Spirit.
13 Then shall I teach your ways unto the wicked,*
and sinners shall return unto you.
14 Deliver me from blood-guilt, O God, the God of my salvation,*
and my tongue shall sing of your righteousness.
15 O Lord, open my lips,*
and my mouth shall show forth your praise.
16 For you desire no sacrifice, or else I would give it to you;*
but you delight not in burnt-offerings.
17 The sacrifice of God is a troubled spirit;*
a broken and contrite heart, O God, you shall not despise.
18 O be favorable and gracious unto Zion;*
may you build up the walls of Jerusalem.
19 Then you shall be pleased with the sacrifice of righteousness, with the burnt-offerings and oblations;*
then shall they offer young bullocks upon your altar.
Psalm 52
Quid gloriaris?
1 Why do you boast, you tyrant,*
that you can do evil;
2 Whereas the goodness of God*
endures all the day long?
3 Your tongue devises wickedness,*
and with lies you cut like a sharp razor.
4 You have loved unrighteousness more than goodness*
and to utter lies more than truth.
5 You have loved to speak all words that hurt,*
O you deceitful tongue.
6 Therefore, God shall destroy you for ever;*
he shall catch you, and pluck you out of your dwelling, and root you out of the land of the living.
7 The righteous also shall see this and fear,*
and shall laugh him to scorn:
8 "Behold, this is the one who did not take God for his strength,*
but trusted in the multitude of his riches and relied on his wickedness."
9 As for me, I am like a green olive tree in the house of God;*
my trust is in the tender mercy of God for ever and ever.
10 I will always give thanks unto you for what you have done,*
and I will declare your Name among the faithful, for it is good.
The Psalm Appointed
Sunday and Holy Day Cycle
Psalm 69:1-22
Salvum me fac
1 Save me, O God,*
for the waters have come up even to my neck.
2 I sink down in the deep mire, where there is no ground;*
I have come into deep waters, so that the floods run over me.
3 I am weary of crying; my throat is dry;*
my sight fails me from waiting so long for my God.
4 Those who hate me without a cause are more than the hairs of my head;*
those who are my enemies, and would destroy me wrongfully, are mighty.
5 They bid me restore things I never took.*
O God, you know my foolishness, and my faults are not hidden from you.
6 Let not those who trust in you, O Lord God of hosts, be ashamed because of me;*
let not those who seek you be confounded through me, O God of Israel.
7 Surely for your sake have I suffered reproach;*
shame has covered my face.
8 I have become a stranger to my brethren,*
unknown to my mother's children,
9 Because zeal for your house has consumed me,*
and the reproaches of those who reproached you have fallen upon me.
10 I wept, and humbled myself with fasting,*
but that was turned to my reproach.
11 I put on sackcloth also,*
and I became a byword among them.
12 Those who sit in the gate speak against me,*
and the drunkards make songs about me.
13 But, Lord, I make my prayer to you*
in an acceptable time.
14 Hear me, O God, in the multitude of your mercy,*
even in the truth of your salvation.
15 Take me out of the mire, lest I sink;*
O let me be delivered from those who hate me, and out of the deep waters.
16 Let not the floodwaters drown me, neither let the deep swallow me up,*
and let not the pit shut its mouth upon me.
17 Hear me, O Lord, for your loving-kindness is good;*
turn to me according to the multitude of your mercies;
18 And hide not your face from your servant, for I am in trouble;*
O hasten and hear me.
19 Draw near to me and save me;*
O deliver me because of my enemies.
20 You have known my reproach, my shame, and my dishonor;*
my adversaries are all in your sight.
21 Reproach has broken my heart; I am full of heaviness;*
I looked for some to have pity on me, but there was no one, neither have I found any to comfort me.
22 They gave me gall to eat,*
and when I was thirsty they gave me vinegar to drink.
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be, world without end. Amen.
The First Lesson
Lamentations 3:1-36
The lesson is read, the people sitting
| Reader | A reading from the Lamentations of Jeremiah, beginning with the third chapter, the first verse |
Great Is Your Faithfulness
I am the man who has seen affliction
under the rod of his wrath;
2 he has driven and brought me
into darkness without any light;
3 surely against me he turns his hand
again and again the whole day long.
4 He has made my flesh and my skin waste away;
he has broken my bones;
5 he has besieged and enveloped me
with bitterness and tribulation;
6 he has made me dwell in darkness
like the dead of long ago.
7 He has walled me about so that I cannot escape;
he has made my chains heavy;
8 though I call and cry for help,
he shuts out my prayer;
9 he has blocked my ways with blocks of stones;
he has made my paths crooked.
10 He is a bear lying in wait for me,
a lion in hiding;
11 he turned aside my steps and tore me to pieces;
he has made me desolate;
12 he bent his bow and set me
as a target for his arrow.
13 He drove into my kidneys
the arrows of his quiver;
14 I have become the laughingstock of all peoples,
the object of their taunts all day long.
15 He has filled me with bitterness;
he has sated me with wormwood.
16 He has made my teeth grind on gravel,
and made me cower in ashes;
17 my soul is bereft of peace;
I have forgotten what happiness is;
18 so I say, “My endurance has perished;
so has my hope from the Lord.”
19 Remember my affliction and my wanderings,
the wormwood and the gall!
20 My soul continually remembers it
and is bowed down within me.
21 But this I call to mind,
and therefore I have hope:
22 The steadfast love of the Lord never ceases;
his mercies never come to an end;
23 they are new every morning;
great is your faithfulness.
24 “The Lord is my portion,” says my soul,
“therefore I will hope in him.”
25 The Lord is good to those who wait for him,
to the soul who seeks him.
26 It is good that one should wait quietly
for the salvation of the Lord.
27 It is good for a man that he bear
the yoke in his youth.
28 Let him sit alone in silence
when it is laid on him;
29 let him put his mouth in the dust—
there may yet be hope;
30 let him give his cheek to the one who strikes,
and let him be filled with insults.
31 For the Lord will not
cast off forever,
32 but, though he cause grief, he will have compassion
according to the abundance of his steadfast love;
33 for he does not afflict from his heart
or grieve the children of men.
34 To crush underfoot
all the prisoners of the earth,
35 to deny a man justice
in the presence of the Most High,
36 to subvert a man in his lawsuit,
the Lord does not approve.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
I Peter 2:11-25
The lesson is read, the people sitting
| Reader | A reading from the First Epistle of St. Peter, beginning with the second chapter, the eleventh verse |
11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.
Submission to Authority
13 Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
Isaiah 52:13-53:12
The lesson is read, the people sitting
| Reader | A reading from the Prophet Isaiah, beginning with the fifty-second chapter, the thirteenth verse |
He Was Pierced for Our Transgressions
13 Behold, my servant shall act wisely;
he shall be high and lifted up,
and shall be exalted.
14 As many were astonished at you—
his appearance was so marred, beyond human semblance,
and his form beyond that of the children of mankind—
15 so shall he sprinkle many nations.
Kings shall shut their mouths because of him,
for that which has not been told them they see,
and that which they have not heard they understand.
Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
BENEDICTUS ES, DOMINE
A Song of Praise
The following Canticle is sung or said, all standing
Glory to you, Lord God of our fathers; *
you are worthy of praise; glory to you.
Glory to you for the radiance of your holy Name; *
we will praise you and highly exalt you for ever.
Glory to you in the splendor of your temple; *
on the throne of your majesty, glory to you.
Glory to you, seated between the Cherubim; *
we will praise you and highly exalt you for ever.
Glory to you, beholding the depths; *
in the high vault of heaven, glory to you.
Glory to you, Father, Son, and Holy Spirit; *
we will praise you and highly exalt you for ever.
SONG OF THE THREE YOUNG MEN, 29-34
KYRIE PANTOKRATOR
A Song of Penitence
The following Canticle is sung or said, all standing
O Lord and Ruler of the hosts of heaven,*
God of Abraham, Isaac, and Jacob, and of all their righteous offspring:
You made the heavens and the earth, *
with all their vast array.
All things quake with fear at your presence; *
they tremble because of your power.
But your merciful promise is beyond all measure; *
it surpasses all that our minds can fathom.
O Lord, you are full of compassion, *
long-suffering, and abounding in mercy.
You hold back your hand; *
you do not punish as we deserve.
In your great goodness, Lord, you have promised forgiveness to sinners, *
that they may repent of their sin and be saved.
And now, O Lord, I bend the knee of my heart, *
and make my appeal, sure of your gracious goodness.
I have sinned, O Lord, I have sinned, *
and I know my wickedness only too well.
Therefore I make this prayer to you: *
Forgive me, Lord, forgive me.
Do not let me perish in my sin, *
nor condemn me to the depths of the earth.
For you, O Lord, are the God of those who repent, *
and in me you will show forth your goodness.
Unworthy as I am, you will save me, in accordance with your great mercy, *
and I will praise you without ceasing all the days of my life.
For all the powers of heaven sing your praises, *
and yours is the glory to ages of ages. Amen.
PRAYER OF MANASSEH, 1-2, 4, 6-7, 11-15
BENEDICTUS ES, DOMINE
A Song of Praise
The following Canticle is sung or said, all standing
Glory to you, Lord God of our fathers; *
you are worthy of praise; glory to you.
Glory to you for the radiance of your holy Name; *
we will praise you and highly exalt you for ever.
Glory to you in the splendor of your temple; *
on the throne of your majesty, glory to you.
Glory to you, seated between the Cherubim; *
we will praise you and highly exalt you for ever.
Glory to you, beholding the depths; *
in the high vault of heaven, glory to you.
Glory to you, Father, Son, and Holy Spirit; *
we will praise you and highly exalt you for ever.
SONG OF THE THREE YOUNG MEN, 29-34
The Second Lesson
John 18
The lesson is read, the people sitting
| Reader | A reading from the Gospel of our Lord Jesus Christ according to St. John, beginning with the eighteenth chapter, the first verse |
Betrayal and Arrest of Jesus
When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”
Jesus Faces Annas and Caiaphas
12 So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
Peter Denies Jesus
15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.
The High Priest Questions Jesus
19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest.
Peter Denies Jesus Again
25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed.
Jesus Before Pilate
28 Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.
My Kingdom Is Not of This World
33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”
After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
Luke 23:18-49
The lesson is read, the people sitting
| Reader | A reading from the Gospel of our Lord Jesus Christ according to St. Luke, beginning with the twenty-third chapter, the eighteenth verse |
Pilate Delivers Jesus to Be Crucified
18 But they all cried out together, “Away with this man, and release to us Barabbas”— 19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will.
The Crucifixion
26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ 30 Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31 For if they do these things when the wood is green, what will happen when it is dry?”
32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. 35 And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36 The soldiers also mocked him, coming up and offering him sour wine 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”
39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in paradise.”
The Death of Jesus
44 It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, 45 while the sun's light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
Hebrews 10:1-25
The lesson is read, the people sitting
| Reader | A reading from the Epistle to the Hebrews, beginning with the tenth chapter, the first verse |
Christ's Sacrifice Once for All
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins.
5 Consequently, when Christ came into the world, he said,
“Sacrifices and offerings you have not desired,
but a body have you prepared for me;
6 in burnt offerings and sin offerings
you have taken no pleasure.
7 Then I said, ‘Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.’”
8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.
15 And the Holy Spirit also bears witness to us; for after saying,
16 “This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”
17 then he adds,
“I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.
The Full Assurance of Faith
19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
BENEDICTUS
The Song of Zechariah
The following Canticle is sung or said, all standing
Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies,
Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
To shine on those who dwell in darkness
and in the shadow of death, *
and to guide our feet into the way of peace.
LUKE 1:68-79
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
DIGNUS ES
A Song to the Lamb
The following Canticle is sung or said, all standing
Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;
And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore. Amen.
REVELATION 4:11; 5:9-10, 13, 14
BENEDICTUS
The Song of Zechariah
The following Canticle is sung or said, all standing
Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies,
Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
To shine on those who dwell in darkness
and in the shadow of death, *
and to guide our feet into the way of peace.
LUKE 1:68-79
Glory be to the Father, and to the Son, and to the Holy Spirit; *
as it was in the beginning, is now, and ever shall be,
world without end. Amen.
The Third Lesson
John 18:1-19:37
The lesson is read, the people sitting
| Reader | A reading from the Gospel of our Lord Jesus Christ according to St. John, beginning with the eighteenth chapter, the first verse |
Betrayal and Arrest of Jesus
When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”
Jesus Faces Annas and Caiaphas
12 So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
Peter Denies Jesus
15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.
The High Priest Questions Jesus
19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest.
Peter Denies Jesus Again
25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed.
Jesus Before Pilate
28 Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.
My Kingdom Is Not of This World
33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”
After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.
Jesus Delivered to Be Crucified
Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified.
The Crucifixion
So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”
23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,
“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
The Death of Jesus
28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
Jesus' Side Is Pierced
31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.”
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
John 19:1-37
The lesson is read, the people sitting
| Reader | A reading from the Gospel of our Lord Jesus Christ according to St. John, beginning with the nineteenth chapter, the first verse |
Betrayal and Arrest of Jesus
When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”
Jesus Faces Annas and Caiaphas
12 So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
Peter Denies Jesus
15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.
The High Priest Questions Jesus
19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest.
Peter Denies Jesus Again
25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed.
Jesus Before Pilate
28 Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.
My Kingdom Is Not of This World
33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”
After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.
Jesus Delivered to Be Crucified
Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified.
The Crucifixion
So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”
23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,
“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
The Death of Jesus
28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
Jesus' Side Is Pierced
31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.”
| Reader | The Word of the Lord. |
| People | Thanks be to God. |
THE APOSTLES’ CREED
Officiant and People together, all standing
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The People kneel or stand.
Lord, have mercy upon us. Officiant and People Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Lord, have mercy. Officiant and People Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our sins as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and for ever. Amen. Almighty God, we beseech you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed and given into the hands of sinners, and to suffer death upon the Cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. O God, our heavenly Father, you raised up your faithful servant William Law to be a pastor in your Church and to feed your flock: Give abundantly to all pastors the gifts of your Holy Spirit, that they may minister in your household as true servants of Christ and stewards of your divine mysteries; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the Cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord. Amen. O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen. O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. O God the Father, Creator of heaven and earth, Have mercy upon us. O God the Son, Redeemer of the world, Have mercy upon us. O God the Holy Spirit, Sanctifier of the faithful, Have mercy upon us. O holy, blessed, and glorious Trinity, one God, Have mercy upon us. Remember not, Lord Jesus, our offenses, nor the offenses of our forebears; neither reward us according to our sins. Spare us, good Lord, spare your people, whom you have redeemed with your most precious blood, and by your mercy preserve us for ever. Spare us, good Lord. From all evil and wickedness; from sin, from the works and assaults of the devil; from your wrath and everlasting condemnation, Good Lord, deliver us. From all blindness of heart; from pride, vanity, and hypocrisy; from envy, hatred, and malice; and from all lack of charity, Good Lord, deliver us. From all disordered and sinful affections; and from all the deceits of the world, the flesh, and the devil, Good Lord, deliver us. From all false doctrine, heresy, and schism; from hardness of heart, and contempt of your Word and commandments, Good Lord, deliver us. From lightning and tempest; from earthquake, fire, and flood; from plague, pestilence, and famine, Good Lord, deliver us. From all oppression, conspiracy, and rebellion; from violence, battle, and murder; and from dying suddenly and unprepared, Good Lord, deliver us. By the mystery of your holy incarnation; by your holy nativity and submission to the Law; by your baptism, fasting, and temptation, Good Lord, deliver us. By your agony and bloody sweat; by your Cross and passion; by your precious death and burial, Good Lord, deliver us. By your glorious resurrection and ascension; by the sending of the Holy Spirit; by your heavenly intercession; and by your coming again in power and great glory, Good Lord, deliver us. In all times of tribulation; in all times of prosperity; in the hour of death, and in the day of judgment, Good Lord, deliver us. We sinners beseech you to hear us, O Lord God: That it may please you to rule and govern your holy Church universal in the right way, We beseech you to hear us, good Lord. To illumine all Bishops, Priests, and Deacons, with true knowledge and understanding of your Word; and that, both by their preaching and living, they may show it accordingly, We beseech you to hear us, good Lord. To send forth laborers into your harvest; to prosper their work by your Holy Spirit; to make your saving health known unto all nations; and to hasten the coming of your kingdom, We beseech you to hear us, good Lord. To give all your people increase of grace to hear your Word with humility, to receive it with pure affection, and to bring forth the fruit of the Spirit, We beseech you to hear us, good Lord. To bring into the way of truth all who have erred and are deceived, We beseech you to hear us, good Lord. To give us a heart to love and fear you, and diligently to keep your commandments, We beseech you to hear us, good Lord. To bless and keep all your people, We beseech you to hear us, good Lord. That it may please you to rule the hearts of your servant Joe Biden, the President, your servants Her Majesty Queen Elizabeth, the Sovereign, and Justin Trudeau, the Prime Minister, your servants, our national leaders, and all others in authority, that they may do justice, and show mercy, and walk humbly before you, We beseech you to hear us, good Lord. To bless and guide all judges, giving them grace to execute justice, and to maintain truth, We beseech you to hear us, good Lord. To bless and keep our armed forces by sea, and land, and air, and to shield them in all dangers and adversities, We beseech you to hear us, good Lord. To bless and protect all who serve their communities by their labor and learning, We beseech you to hear us, good Lord. To give and preserve for us and for others the bountiful fruits of the earth, so that at the harvest we all may enjoy them, We beseech you to hear us, good Lord. To make wars to cease in all the world, and to give to all nations unity, peace, and concord, We beseech you to hear us, good Lord. That it may please you to show mercy on all prisoners and captives; refugees, the homeless, and the hungry; and all those who are desolate and oppressed, We beseech you to hear us, good Lord. To preserve all who are in danger by reason of their work or travel, We beseech you to hear us, good Lord. To strengthen the bonds of those in Holy Matrimony; to uphold the widowed and abandoned; and to comfort all whose homes are torn by strife, We beseech you to hear us, good Lord. To protect the unborn and their parents, and to preserve all women in childbirth; We beseech you to hear us, good Lord. To care for those who have lost children or face infertility, and to provide for young children and orphans, We beseech you to hear us, good Lord. To visit the lonely and those who grieve; to strengthen all who suffer in mind, body, or spirit; and to comfort with your presence those who are failing and infirm, We beseech you to hear us, good Lord. To support, help, and deliver all who are in danger, necessity, and tribulation, We beseech you to hear us, good Lord. To have mercy upon all people, We beseech you to hear us, good Lord. That it may please you to give us true repentance; to forgive us all our sin, negligence, and ignorance; and to endue us with the grace of your Holy Spirit to amend our lives according to your holy Word, We beseech you to hear us, good Lord. To forgive our enemies, persecutors, and slanderers, and to turn their hearts, We beseech you to hear us, good Lord. To strengthen those who stand; to encourage the faint-hearted; to raise up those who fall; and finally to beat down Satan under our feet, We beseech you to hear us, good Lord. To grant to all the faithful departed eternal life and peace, We beseech you to hear us, good Lord. To grant that, in the fellowship of the Blessed Virgin Mary, William Law and all the
saints, we may attain to your heavenly kingdom, We beseech you to hear us, good Lord. Son of God, we beseech you to hear us. Son of God, we beseech you to hear us. O Lamb of God, you take away the sin of the world; Have mercy upon us. O Lamb of God, you take away the sin of the world; Have mercy upon us. O Lamb of God, you take away the sin of the world;
Grant us your peace. O Christ, hear us. O Christ, hear us.
Lord, have mercy upon us. Officiant and People Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Lord, have mercy. Officiant and People Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our sins as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and for ever. Amen. O Lord, arise and help us;
And deliver us for your Name’s sake. O God, we have heard with our ears, and our forebears have declared to us, the noble works that you did in their days, and in the time before them. O Lord, arise and help us; And deliver us for your Name’s sake. Glory be to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen. O Lord, arise and help us; And deliver us for your Name’s sake. From our enemies defend us, O Christ; Graciously behold our afflictions. With pity behold the sorrows of our hearts; Mercifully forgive the sins of your people. With favor hear our prayers; O Son of David, have mercy upon us. Be pleased to hear us, O Christ; Graciously hear us, O Christ; graciously hear us, O Lord Christ. The Officiant prays Let us pray. Look mercifully, O Father, on our infirmities; and, for the glory of your Name, rescue us from all those evils we now endure; and grant that in all our troubles we may put our whole trust and confidence in your mercy, serving you in holiness and purity of life, to your honor and glory; through our only Mediator and Advocate, Jesus Christ our Lord. Amen. Lord Jesus Christ, you stretched out your arms of love on the hard wood of the Cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen. O Almighty God, who in your wrath sent a plague upon your own people in the wilderness for their obstinate rebellion against Moses and Aaron, and also in the time of King David, sent a plague of pestilence which killed seventy thousand, but remembering your mercy spared the rest: have pity upon us miserable sinners, who now are visited with great sickness and mortality; and in the same way that you then accepted an atonement and commanded the destroying Angel to cease from punishing: so it may now please you to withdraw from us this plague and grievous sickness, through Jesus Christ our Lord. Amen. O Lord our heavenly Father, whose blessed Son came not to be served, but to serve: We ask you to bless all who, following in his steps, give themselves to the service of others especially those who are laboring in this time of plague; endue them with wisdom, patience, and courage, that they may strengthen the weak and raise up those who fall, and, being inspired by your love, may worthily minister to the suffering, the friendless, and the needy; for the sake of him who laid down his life for us, your Son our Savior Jesus Christ. Amen. The Officiant may invite the People to offer intercessions and thanksgivings. A hymn or anthem may be sung. Officiant and People Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. Almighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.The Prayers
Officiant
The Lord be with you.
People
And with your spirit.
Officiant
Let us pray.
Christ, have mercy upon us.
Lord, have mercy upon us.
Christ, have mercy.
Lord, have mercy.
The Suffrages
Officiant
O Lord, show your mercy upon us;
People
And grant us your salvation.
Officiant
O Lord, guide those who govern us;
People
And lead us in the way of justice and truth.
Officiant
Clothe your ministers with righteousness;
People
And let your people sing with joy.
Officiant
O Lord, save your people;
People
And bless your inheritance.
Officiant
Give peace in our time, O Lord;
People
And defend us by your mighty power.
Officiant
Let not the needy, O Lord, be forgotten;
People
Nor the hope of the poor be taken away.
Officiant
Create in us clean hearts, O God;
People
And take not your Holy Spirit from us.
Collect of the Day
Good Friday
Collect of the Day
William Law, Priest and Teacher of the Faith, 1761
A COLLECT FOR ENDURANCE
Friday
A COLLECT FOR PEACE
A COLLECT FOR GRACE
The Great Litany
Christ, have mercy upon us.
Lord, have mercy upon us.
Christ, have mercy.
Lord, have mercy.
The Supplication
A Collect for Mission
III
In the Time of any Common Plague or Sickness
BOOK OF COMMON PRAYER, 1662 (ENGLAND)
For Those Who Serve Others
#45, BOOK OF COMMON PRAYER (2019)
Intercessions and Thanksgivings
The General Thanksgiving
A PRAYER OF ST. JOHN CHRYSOSTOM
Dismissal
Officiant
Let us bless the Lord.
People
Thanks be to God.
The Grace
EPHESIANS 3:20-21
2 CORINTHIANS 13:14
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